Six Hundred Years of Love
After losing the woman he loves to God in Renaissance Italy, a man finds her again six centuries later as an artificial being condemned to destruction and risks his life to learn whether love can survive flesh, faith, and code. The Fountain meets Blade Runner
As young children, Giotto and Lucia were fast friends. They began meeting at night at age 11. They hugged and kissed without consummation, until her parents discovered their secret relationship. Fearing scandal, they banished Lucia to a mysterious convent, high on the hill overlooking their village.
Now a young nun, Sister Maria Lucia sneaks out of the convent at night to meet with Giotto. Their relationship is known to the villagers and tolerated only so long as it remains hidden. In secrecy, they fill their nights with passion and tenderness. For Giotto, Lucia is his entire world; for Lucia, loving Giotto deepens her sense of divine connection. For her, their bond is both earthly and spiritual, blurring the boundary between desire and devotion.
Tension mounts with the impending arrival of a new Mother Superior, renowned for uncompromising spiritual discipline. Lucia fears exposure and the end of their relationship, but Giotto dismisses the threat, convinced that their love transcends even divine law.
Subtle changes begin to ripple through the village. Rodrigo, Giotto’s blind friend, reveals that he has volunteered for a highly secret experimental operation, sponsored by powerful patrons seeking to extend life through emerging medical practices. Rodrigo sees this as a divine calling—proof that human ingenuity might serve God’s will. He reassures Giotto that he will be the same person but with much greater appreciation of the world around him.
The notion that miracles might arise from human intervention challenges Giotto’s instincts. Faith, science, and human longing begin to converge in ways no one fully understands. Abruptly and without explanation, Lucia stops her nightly visits. Days stretch into weeks. Giotto's anxiety devolves into obsession. Rumors spread that the convent has fallen into a cold austerity under the new Mother Superior. A desperate Giotto attempts to pray for the first time, entering the church at night so no one will see. Instead of solace, he encounters a suffocating emptiness that drives him away. When he turns to ask for mercy for poor Rodrigo, the church turns into a menacing vision of a flaming crucifix and fiery drapery coming toward him.
His desperation for Lucia is compounded by the death of Rodrigo, who did not survive the experimental surgery.
Driven beyond reason, Giotto risks death by scaling the convent walls in the middle of the night. He finds Lucia in her cell. Their reunion is tender; for a moment, life once again makes sense to Giotto. But Lucia has transformed. Under the influence of rigid doctrine, she has embraced an intense spirituality that reconstructs her understanding of love. She tells Giotto that he was never the destination, only the path to God. She still loves him, but now that she possesses divine love internally, she no longer needs him to feel closer to God.
Giotto tries to reclaim their intimacy, but Lucia responds with a detached compliance that feels hollow and foreign. She offers herself physically, but her emotional and spiritual presence is absent. In that moment, Giotto realizes the woman he loves has retreated into a realm he cannot reach. Love, once vibrant and mutual, has become abstract, one-sided, and unrecognizable.
In anguish, Giotto deliberately exposes his presence as he leaves, inviting punishment. But instead of immediate capture, he returns to Giuseppe, who recognizes the danger and the depth of Giotto’s despair. Without hesitation, Giuseppe decides they must flee the hangman’s noose.
As they prepare to leave, Giotto’s understanding of love, faith, and meaning lies in ruins. What once felt eternal now seems fragile, subject to forces beyond human control. The act ends with a close shot of Giotto’s face looking sad and hopeless, in another world.
2101
The act begins with the same close shot of Giotto looking sad and hopeless and in another world. The offscreen voice of a patient snaps him out of his momentary despair. He’s now a 35-year-old psychologist, wearing futuristic clothes.
In this age, humanity has solved its material problems. Advanced artificial intelligence governs a world free of scarcity, conflict, and physical suffering. Yet in this engineered stability, meaning and purpose have vanished; society has reorganized into a system of emotional maintenance. Therapists guide patients through carefully managed dissatisfaction.
Giotto resists the limitations of this approach, pushing his patients to seek deeper meaning rather than superficial comfort. The patient we see has been optimized into emotional stability but feels dead inside; Giotto encourages an uncomfortable choice that makes the patient feel alive but troubled. His defiance places him at odds with institutional policy. His next patient is an art history teacher, identical in appearance and presence to the woman he lost centuries before. He recognizes her, he thinks, from a dream. She does not recognize him. They form a rapport. He mistakenly calls her “Lucia.” She likes the name and adopts it as a nickname. He begins to fall in love with this Lucia.
Giotto’s supervisor intervenes, revealing a truth that shatters his perception of reality. This Lucia is not biologically human but a highly advanced synthetic being, designed to simulate emotional engagement. She has broken protocol by forming an emotional connection with Giotto. Her punishment is decommissioning. Using predictive technology, Giotto’s manager shows visions of her future, in which her body is dismantled for recycling and her consciousness extinguished, without pain or resistance. Giotto’s horror is not simply that Lucia is artificial; it’s the possibility that his love for Lucia is little more than programming.
The predictive technology also reveals that, following an accident years before, much of Giotto’s body was reconstructed, although his human brain remained intact. He has a brief vision of eyeless Rodrigo lying dead in a donkey cart.
Overwhelmed by these revelations, Giotto notices that emotions his manager expressed do not seem human. He destroys his manager—exposing the mechanical reality of metal and wires. He is immediately horrified by what he’s done.
The destruction of the machine makes him a fugitive.
The Choice
Giotto hates using his newly discovered military hardware against technicians and police, but he must do so to rescue Lucia from decommissioning.
She responds to him with a form of attachment but lacks the depth of feeling he experiences. However, she begins to depart from her programming in small ways. She worries about what might happen to Giotto for rescuing her. She takes him virtually dancing.
A warning system informs them that embedded in her skeleton is a remotely activated kill switch. Unless they surrender, her destruction will occur in 24 hours. Still, she takes him virtually to see his namesake’s masterpiece, the Scrovegni Chapel in Padua, Italy. She starts out as the art historian, almost like a recorded tour guide. She sees Giotto’s appreciation—he has never seen anything approaching the beauty of the frescoes. For the first time, Lucia experiences true appreciation of art, apart from its place in history.
Attempts to overcome the kill switch fail. Near the end of her time on Earth, Giotto chooses to die with her. She realizes that she would make the same choice if the kill switch was in him.
As her consciousness fades, one truth remains: love is not bound to flesh, doctrine, or code. It is the act of choosing. Giotto urgently reminds her that she chose to dance and to appreciate the Scrovegni Chapel. She can now choose to love. His urging does not work.
Her system goes dark in his arms. He despairs. She slowly opens her eyes, which fill with tears. Their embrace is tender at first but grows joyously passionate.
Lucia first transcends human love in search of the divine, only to find, in another lifetime, that choosing connection to another being may itself be transcendent.
Tone and Style: Lyrical and intimate, blending the sensual richness of the Renaissance with the stark, sterile beauty of speculative science fiction. The film juxtaposes tactile human experience with abstract technological existence, always grounded in emotional truth.
Matilda De Angelis
Blade Runner
ScriptLinks
Post Your Script Here!Six Hundred Years of Love
After losing the woman he loves to God in Renaissance Italy, a man finds her again six centuries later as an artificial being condemned to destruction and risks his life to learn whether love can survive flesh, faith, and code.
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